Submitted to the Board of Ordained Ministry of the New York Annual Conference of the United Methodist Church, January 1984, as part of the requirements for Deacon/Probationary status.

A. THEOLOGY AND VOCATION

2. Understanding of Vocation in Ministry

My calling to ministry has been shaped by a lifetime of service and devotion. During my three years as a soldier (1973-1975), I maintained my spiritual discipline through prayer, devotional practices, and leading public worship. As an unordained chaplain, I established a military church and nurtured its congregation. In 1976, I served as an assistant pastor at Buam Methodist Church in Pusan, where I gained invaluable experience in preaching and pastoral ministry. The fervent commitment of the congregation, particularly those who attended daily dawn prayers and watch-night services, affirmed my belief in the power of the Holy Spirit.

Following this period, I became actively involved in urban and industrial ministry, advocating for civil rights in Pusan and Masan. In 1980, amidst the Pu-Ma student protests and the tragic Kwangju Uprising, I encountered the limits of human strength and justice. In my despair, I heard God’s call anew—through the cries of the oppressed, I was reminded of my purpose. This realization solidified my conviction that my life was justified by the crucifixion of Jesus Christ.

My journey has been arduous, marked by historical struggles and personal sacrifices. Yet, sanctification occurs through such trials. Love is not merely an ideal but the very essence of life—Missio Dei. Whether serving a local church, a board, or an agency, my calling remains unchanged. Until I meet my loving God in heaven, I am committed to walking this path as His servant. This, I am convinced, is the best way to fulfill my response to God.